Who
Is My Neighbor?
Teaching
Children and Youth to Reach Out to the Community
In 1989, our parish, Saint Joseph's, was established in Chicago's far-western DuPage County suburbs, a rapidly-growing area of around one million people which, at the time, had only three Orthodox churches.
Initially,
we met in the cafeteria of a public school in Naperville, Illinois -- a situation
which made it possible for us to develop a strong Church School program since
we had use of several classrooms. Religious education for children was one of our major priorities
when the community was established, as much of DuPage County consists of young
families, many from out-of-state, with children.
In establishing our Church School program, we decided that
we would try to the best of our ability to include outreach and evangelization
ministries in the educational experience.
For example, instead of merely discussing the need to help the poor,
we took our teens to spend a day working at a homeless shelter or, on another
occasion, to serve meals at a soup kitchen.
After accomplishing these tasks, we spent a few hours discussing their
experience, their understanding of how this fulfills the expectations of Jesus
Christ, and their impressions of ways such ministries help the Orthodox Church
make an impact on the community in which it exists.
By 1993 we had outgrown our temporary quarters at the public
school and we began searching for a facility of our own.
This was a difficult task, since real estate in DuPage County is extraordinarily
expensive. After several months
of searching, we located a former Methodist Episcopal church in neighboring
Wheaton, Illinois, across the street from Wheaton College and the Billy Graham
Center. The very location of this
property underscored the importance of witnessing and reaching out to the wider
community. We purchased the church and the adjacent house on the afternoon
of Holy Thursday, 1994; four hours later, we celebrated our first service, Matins
of Great and Holy Friday with the reading of the Passion Gospels, in our new
home.
First
Encounter With Orthodoxy
A
few Sundays later, we noticed a group of eight or nine adults, most with Downs
Syndrome, coming into the church. Our
greeters welcomed them and were told by their chaperone that they lived three
houses down from the church. In
an arrangement with a local agency, these individuals were living in an independent
yet supervised situation as an alternative to institutionalized living.
At first, our visitors seemed confused by what they were seeing.
For years they would periodically come to the church when it was owned
by the Methodist Episcopal congregation.
Undoubtedly they expected to find something familiar; instead, they had
their first encounter with Orthodoxy and were not sure of how to react, especially
when they encountered the deacon who was censing before the beginning of the
Divine Liturgy.
"I
don't want to stay here," one of the visiting women said in a somewhat
loud voice. By the time the congregation
began singing the first antiphon, however, the chaperone and one of our greeters
had calmed her down. She was given
a Liturgy book and encouraged to sing along.
Within ten or fifteen minutes, most of the visitors were making an attempt
at singing and, by the middle of the Liturgy, they seemed to be enthralled by
everything that was going on. When
it was time for Holy Communion, one of the male visitors, also with Downs Syndrome,
got in line for the chalice and we learned he was, in fact, an Orthodox Christian
-- something which we had suspected because, throughout the Liturgy, he made
the sign of the Cross at the appropriate times and, despite his disability and
speech, sang along with the congregation from memory!
After
the Liturgy, many people welcomed the visitors and invited them to Fellowship
Hour, after which their chaperone lined them up and walked them home.
For
our Sunday School students, the visit of these neighbors generated many questions,
and for many students it was their first encounter with individuals with Downs
Syndrome. Our pastor and Sunday
School staff used the occasion to initiate a series of lessons on how we are
called by God to care for others and to share the Good News of the risen Christ.
Outreach
Activities Initiated
During
the next few months, as our community began to settle into its new surroundings,
several outreach activities were initiated.
One of our older classes assisted the Wheaton Historical Society in organizing
a display of Orthodox icons during the Christmas season.
The icons, which included dozens of original 18th and 19th century and
contemporary pieces, were on display at the Society's headquarters in the center
of Wheaton and generated a great deal of interest.
Our
pastor also accepted several invitations to speak on Orthodoxy to classes at
the Billy Graham Center and neighboring seminaries. Our teens hosted visits to our church by youth from other area
churches who wanted to learn more about Orthodoxy and who were delighted to
witness Orthodox worship in the English language. Many students from Wheaton College began visiting our church,
often in fulfillment of requirements for courses in which they were enrolled.
Many would mention how their visit changed the stereotypes of Orthodoxy
they had had or, in a few cases, had been taught!
The most common comment was to our pastors and deacon:
"We thought all of you were old with real long beards and big tall
hats!" One student, so impressed
with the church's iconography, pursued writing a major paper on iconography
and spent a great deal of time interviewing our clergy and members of our parish's
iconography class. (Her paper,
incidentally, focused on the preservation of the Orthodox iconographic tradition
during the communist era, a topic which required a great deal of original research
and investigation.)
During
the first year in our new home, our parishioners also mounted efforts to collect
food and clothing for local agencies and the needy in the immediate area of
the church. Our goal of generating
a visible Orthodox presence in an area that traditionally had little or no Orthodox
presence whatsoever was being pursued, and many new people, some Orthodox, others
interested in becoming Orthodox, began coming to our church.
Inviting
The Neighbors To A Brunch
During this same period, a few of the visitors with Downs Syndrome began coming to the Liturgy every six or seven weeks, including the woman who originally wanted to leave, and the Orthodox man. Our younger Church School classes decided that, a few weeks after Pascha, 1995, they would like to invite all the residents of the home to Liturgy and to serve them a brunch. Everyone -- our clergy, teachers, students and parents -- got behind the effort. Invitations were sent out. Menus were developed. An entertaining program was developed, and several of our students with musical talent came forward and volunteered to play instruments or lead sing-a-longs. One class made mini-Paschal baskets, using plastic strawberry containers, containing dyed eggs, miniature breads, and candy, and delivered them to the home's residents, along with the invitations to the brunch, on Pascha. The home's chaperone graciously accepted the invitation on behalf of those in his charge. Two Sundays later, our visitors, numbering over a dozen, left their residence down the street and came to our church in a neat, single-file line. Our students greeted and welcomed them, and after the Liturgy they were ushered into the Church Hall for brunch.
After
our pastor blessed the food -- visitors and students alike prayed the Lord's
Prayer -- the students served their guests delicious sandwiches and a variety
of salads. Each guest was surrounded
by two or three students who engaged them in conversation. After everyone had
enjoyed the meal, the program began with welcoming remarks, and the visitors
enjoyed singing along to several songs led by the students.
Other musical presentations were offered, and the festive mood continued
until it was time for the visitors to depart.
Paper icon prints and other souvenirs accompanied each departing guest,
along with Paschal cards made by the children.
The program was purposely kept short, yet varied, out of sensitivity
for our guest's situation and attention level. The children escorted the
guests back to their residence and invited them to visit again soon.
Reflecting
On The Special Neighbors
The
following week, during the regular Church School session, the children discussed
the visit and how they felt about reaching out to our special neighbors.
"It made me feel good to know that we were helping them," said
one six-year-old student. "It
was a chance for us to do what Christ expects of us," said one of his classmates.
"It made me feel good to serve them" said one 11-year-old girl.
"I kept remembering that I was really serving Jesus Christ."
Since
then, our parish has "adopted" the residents of the group home down
the street, and the director of the sponsoring organization has been most grateful
for our involvement. Some of the
residents continue to attend our services every few weeks, and the woman mentioned
earlier who did not want to stay now sings along with almost every hymn!
Of all our outreach ministries, this is the most rewarding, for we are
not only sharing our faith with others who many would consider to be among "the
least of the brethren," but we are allowing them to bring the presence
of Christ into our midst in a very special way.
Barbara Matusiak, wife of Fr. John Matusiak, is on the youth ministry team of Saint Joseph's Orthodox Christian Church, Wheaton, Illinois, where her husband is founding pastor. Maureen Juhas, another parish youth minister, also serves as Chicago Deanery youth coordinator. Barbara and Maureen are also nurses.
Taken from the OCA Resource Handbook for Lay Ministries
|
Department
of Youth, Young Adult, and Campus Ministry |
|