Reflections on the Scriptures for Youth Ministers


1st Sunday/Zaccheus Sunday

1 Tim 4:9-15 -- St Timothy was a young man when the Apostle Paul wrote this letter to him. Timothy had been given great responsibility for a person his age and St Paul has high expectations for him. Today we ten to isolate youth from these kinds of responsibilities and expectations, thinking that they 'aren't ready' for them, St Paul reminds St Timothy to be an example to everyone in speech, conduct, love, faith, and purity.

Luke 19:1-10 -- Zaccheus had a lot going against him. As the chief tax collector and a rich man he was rejected and hated for co-operating and working for the Romans who treated Jewish people as inferiors. As a short, it was difficult for him to see something that others could see easily. Despite these 'handicaps,' he refused to let anything stop him from pursuing his spiritual desire to get to know Jesus. His reaction and response to meeting Jesus made him resourceful in spite of his handicaps, zealous in his spiritual hunger, and eager to radically repent and make amends for things he had done. Often young people have many things going against them in their spiritual lives: they live in a society that degrades religious and even moral beliefs; they often don't have family structures that reinforce the need for genuine spiritual growth, and they may or may not belong to a community that gives them positive examples of Christian life.

2nd Sunday/Sunday of the Publican and the Pharisee

2 Tim 3:10-15 -- St Paul wrote this letter as he was waiting to be martyred. In it he gives Timothy what he feels to be the most important advice he can give to a man who he things of as a son. He tells Timothy to remember and stay true to what he was taught. Paul also prepares him for the difficulties that he will face, and reminds him how from the time he was very young, he was taught from the scriptures about the Christ and salvation.

Luke 18:10-14 -- In the parable of the Publican and the Pharisee, Jesus warns us about doing all the right things for the wrong reasons. This includes everything from how we live our daily lives to things we do as part of our parish communities. The publican was justified not because of what he did or did not do, but because he acknowledged that he needed God in his life.

3rd Sunday/Sunday of the Prodigal Son:

1 Cor 6:12-20 -- In the epistle St Paul reminds us about who we are as human beings: how we, as Christians, are to behave in front of people who are not Christians; and how our actions affect us and those around us. These view differ radically from other philosophies which deny that our actions have real consequences and that we have a genuine connection and responsibility to others.

Luke 15:11-32 -- The parable of the Prodigal Son is one of the most familiar stories in all literature and art. It has inspired numerous novels, short stories, poems, paintings, and even songs. It tells the reader about the universal experience of pride, rejection, greed, repentance, and reconciliation. It even outlines the steps involved in turning our lives around. In spite of this, youth and young adults often get the impression of God as a vengeful god who needs to punish those who offend Him. Young people need to know the real consequences of turning from God and the steps that it takes to return to Him.

4th Sunday/Sunday of the Last Judgment

1 Cor 8:8-9:2 -- Though fasting is an essential part of Christian life practiced by the Church from the earliest times, St Paul writes that 'if food is a cause of my brother's falling I will never eat meat, lest I cause by brother to fall.' Often fasting is presented as a harsh rule or as something that can be discarded at whim. In the Christian life, fasting is seen as essential to a true knowledge and experience of God, but becomes secondary when it might impair someone else's relationship with Him.

Matt 25:31-36 -- Jesus clearly tells us here how our lives will be judged. If we do the things in the parable out of love, then we will be saved; if we do not, we will damn ourselves. He calls us to love others as He loves us, without expecting anything in return. The people described in the parable are those who are not in a position to 'give back' anything for what we do for them, just like we can't give back anything for what God has done for us. Youth and young adults need to be challenged to love people even if they can't get anything back in return. They also need to know that this not because we wants to be 'nice' but because God made us that way.

Taken from the OCA Resource Handbook for Lay Ministries

 

Department of Youth, Young Adult, and Campus Ministry
Orthodox Church in America
PO Box 675 Syosset, NY 11791
http://yya.oca.org
yyacm@oca.org

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