This
discussion guide is for youth (middle school and high school), young adults,
and families to discuss and reflect on the Orthodox Christian response to
the terrorist attacks on September 11, 2001 in the United States. It was developed
with the assistance of committed Orthodox clergy and laity from throughout
the Orthodox Church in America who understand the importance for all people
to discuss these terrible events in the light of Christ and His Church so
that our Heavenly Father may make something good of these terrible events.
While
this guide is designed for youth and young adults, people speaking with younger
children can also benefit from reading this guide as they try to discern for
themselves what Christs Church has to say to us about these terrible
events. Key elements to include in any discussion with younger children should
be:
The
President and the whole country are doing everything possible to keep us safe;
Praying to God and our Saints helps make things better; God
is still with us, lets pray to our guardian angel who God has given
us to watch over us; We need to pray to God for help to know what
is the right thing to do; Lets pray for all the people who
are suffering because of this; Lets pray for the people
who did this since they must have an immense amount of anger and hurt built
up inside; and Would you like to do something to help the people
hurt by all this?.
There
are a number of different projects younger children can do to help people
in this disaster. They can make a card and send it to the rescue workers,
the Red Cross, or even the White House. They can help you gather together
food and clothing to send to the Salvation Army to help the people who are
homeless because of the disaster. They can help you put up your American Flag
to help people feel connected.
Be gracious to me, O God, for men trample upon me; all day long foemen oppress me; my enemies trample upon me all day long, for many fight against me proudly. When I am afraid, I put my trust in Thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me? All day long they seek to injure my cause; all their thoughts are against me for evil. They band themselves together, they lurk, they watch my steps. As they have waited for my life, so recompense them for their crime; in wrath cast down the peoples, O God! Thou hast kept count of my tossings; put Thou my tears in Thy bottle! Are they not in thy book? Then my enemies will be turned back in the day when I call. This I know, that God is for me. In God, whose word I praise, in the LORD, whose word I praise, in God I trust without a fear. What can man do to me? My vows to Thee I must perform, O God; I will render thank offerings to Thee. For Thou hast delivered my soul from death, yea, my feet from falling, that I may walk before God in the light of life.
I cry with my voice to the LORD, with my voice I make supplication to the LORD, I pour out my complaint before Him, I tell my trouble before Him. When my spirit is faint, Thou knowest my way! In the path where I walk they have hidden a trap for me. I look to the right and watch, but there is none who takes notice of me; no refuge remains to me, no man cares for me. I cry to Thee, O LORD; I say, Thou art my refuge, my portion in the land of the living. Give heed to my cry; for I am brought very low! Deliver me from my persecutors; for they are too strong for me! Bring me out of prison, that I may give thanks to Thy name! The righteous will surround me; for Thou wilt deal bountifully with me.
The
Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple
He found those who were selling oxen and sheep and pigeons, and the money-changers
at their business. And making a whip of cords, He drove them all, with the
sheep and oxen, out of the temple; and He poured out the coins of the money-changers
and overturned their tables. And He told those who sold the pigeons, "Take
these things away; you shall not make my Father's house a house of trade."
And
they came to Jerusalem. And He entered the temple and began to drive out those
who sold and those who bought in the temple, and He overturned the tables
of the money-changers and the seats of those who sold pigeons; and He would
not allow any one to carry anything through the temple. And He taught, and
said to them, "Is it not written, `My house shall be called a house of
prayer for all the nations'? But you have made it a den of robbers."
But
I say to you that hear, Love your enemies, do good to those who hate you,
bless those who curse you, pray for those who abuse you. To him who strikes
you on the cheek, offer the other also; and from him who takes away your coat
do not withhold even your shirt. Give to every one who begs from you; and
of him who takes away your goods do not ask them again. And as you wish
that men would do to you, do so to them. If you love those who love you, what
credit is that to you? For even sinners love those who love them. And if you
do good to those who do good to you, what credit is that to you? For even
sinners do the same. And if you lend to those from whom you hope to receive,
what credit is that to you? Even sinners lend to sinners, to receive as much
again. But love your enemies, and do good, and lend, expecting nothing in
return; and your reward will be great, and you will be sons of the Most High;
for He is kind to the ungrateful and the selfish. Be merciful, even as your
Father is merciful.
I tell you, my friends, do not fear those who kill the body, and after that have no more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has power to cast into hell; yes, I tell you, fear him! Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.
I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that in everything God works for good with those who love him, who are called according to his purpose.
11:
32-34
For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.
12:1-2
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, Who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
Put
off your old nature which belongs to your former manner of life and is corrupt
through deceitful lusts, and be renewed in the spirit of your minds, and put
on the new nature, created after the likeness of God in true righteousness
and holiness. Therefore, putting away falsehood let every one speak the truth
with his neighbor, for we are members one of another. Be angry but do not
sin; do not let the sun go down on your anger, and give no opportunity to
the devil. Let the thief no longer steal, but rather let him labor, doing
honest work with his hands, so that he may be able to give to those in need.
Let no evil talk come out of your mouths, but only such as is good for
edifying, as fits the occasion, that it may impart grace to those who hear.
And do not grieve the Holy Spirit of God, in Whom you were sealed for the
day of redemption. Let all bitterness and wrath and anger and clamor and slander
be put away from you, with all malice, and be kind to one another, tenderhearted,
forgiving one another, as God in Christ forgave you.
I Thessalonians 4:13-18
But
we would not have you ignorant, brethren, concerning those who are asleep,
that you may not grieve as others do who have no hope. For since we believe
that Jesus died and rose again, even so, through Jesus, God will bring with
Him those who have fallen asleep.
For this we declare to you by the word of the Lord, that we who are alive,
who are left until the coming of the Lord, shall not precede those who have
fallen asleep. For the Lord himself will descend from heaven with a cry of
command, with the archangel's call, and with the sound of the trumpet of God.
And the dead in Christ will rise first; then we who are alive, who are left,
shall be caught up together with them in the clouds to meet the Lord in the
air; and so we shall always be with the Lord. Therefore comfort one another
with these words.
What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members? You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is in vain that the scripture says, "He yearns jealously over the spirit which He has made to dwell in us"? But He gives more grace; therefore it says, "God opposes the proud, but gives grace to the humble." Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and He will exalt you. Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge, He Who is able to save and to destroy. But who are you that you judge your neighbor? Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain"; whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, "If the Lord wills, we shall live and we shall do this or that." As it is, you boast in your arrogance. All such boasting is evil. Whoever knows what is right to do and fails to do it, for him it is sin.
TROPARION
in Tone 1
O Lord,
save Your people,
And bless Your inheritance.
Grant victories to the Orthodox Christians
Over their adversaries.
And by virtue of Your Cross,
Preserve Your habitation.
KONTAKION in Tone
4
As You were voluntarily
crucified for our sake,
Grant mercy to those who are called by Your Name;
Make all Orthodox Christians glad by Your power,
Granting them victories over their adversaries,
By bestowing on them the invincible trophy, Your weapon of Peace.
We thank Thee, O Lord our God for all the blessings that Thou givest unto us. Thou hast kept us by Thy power in good health during the night, and Thou has called us up from sleep, that we may enjoy the light of day and to marvel at Thy majesty. We entreat Thee, O Lord, grant that we may live this day without danger or sin, but full of Thy mercies and Thy divine care. Protect my family and the families of my fellow soldiers from all evil. Enlighten the peoples who conquer and torture other nations; make them repent and seek peace, leaving other lands and their dwellers free. Open Thou the eyes of our mind to see Thy divine law and incline our hearts ever to do Thy commandments, to the glory of Thine all-holy Name; of the Father and of the Son and of the Holy Spirit. Amen.
O Thou Loving Father of us all, Who art here and everywhere, let Thy blessing be upon my loved ones at home. Keep them in Thy gracious care, protect them by Thy power and make their hearts glad in the thought of Thy nearness. Help them and help me to feel that however separated we are by distance, in Thee we are close to each other. Amen
Pray for those who perpetrated todays evils, asking the Lord to make the evil be good by His Goodness, as we pray in the Liturgy of Saint Basil the Great.
On behalf of the members of the Holy Synod of Bishops of the Orthodox Church in America, I appeal to the faithful of our Church and to all North Americans to turn to God at this moment, to reach out to those who are forever scarred by the tragedies of this day, to strive all the more fervently to see within all whom we encounter the living and loving image of Our Lord, Jesus Christ, and to pray with renewed fervor and intensity for the peace of the whole world for the peace that passes all understanding, for which our world today so desperately hopes and seeks.
Our
response must be one of faith, hope and love:
7.
What can I do?
Though
the majority of the news is about several people involved in intense evil,
there are also hundreds of stories about good, heroic people sacrificing their
lives for others. This is what the Church calls kenotic (self-emptying, self-
sacrificing) love: people helping people; people showing love for others.
These are important stories in a world in which hatred and death are
manifest. The world is also full of love, kindness, self-sacrifice, generosity
and charity. God is showing us that today there are still plenty of examples
of loving Christian behavior even in the face of evil.
Start
by asking What have people heard about the terrorist attacks on Tuesday
September 11, 2001?. Clarify facts as much as possible and allow for
open discussion and sharing of feelings.
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Department
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