Young Orthodox Mail

YO-Mail Issue #7 -- 1 May 1998

In this issue:

  • From the Office: A Few Words on Finals
  • Food for the Soul: "Do you want to be made well?"
  • An Orthodox Look: Lost in Space
  • On the Calendar: GOA Plans YAL Conference in Orlando, FL
  • In the News: B.U.G.s and L.U.G.s: Turning Sex into a Toy
  • Real Questions, Real Answers: Why Can't Guests to our Church go to Communion?

    Readers Write ...

  • A New Question On Orthodox Unity

    as well as Readers Opinions about Capital Punishment, Music Reviews, and Sex Before Marriage


    From the Office:

    A Few Words on Finals

    Well readers, May is upon us and that means finals cannot be far behind. Just wanted you to know that we here are thinking about all of you and praying that you keep focused, study hard, and remember that life (in whatever form) will continue after finals are over. Remember, while, they are important exams, your future is, in fact, bigger than your grades this semester. It's easy to lose perspective and think that your entire life will be made or ruined because of your average.

    One word of warning, however. Don't procrastinate until the "11th hour" and then start praying for God to give you the answers on the exam or the strength to stay awake for 48 hours. It doesn't work that way. God will give you what you need, though it may not be what you want.

    For those of you who need to be studying this week, save this to a file and read it later. This a longer issue with lots of stuff in it. Don't lose focus. It'll be here when you can read it with a calmer mind. Hang in there! Remember, you're not alone.


    Food for the Soul

    Jn 5:1-15 (from the Gospel on the Sunday of the Paralytic):

    "Do you want to be made well?"

    In this reading we are hit with the contrast between healing on OUR terms (exemplified in the pool of Bethesda) and healing on God's terms. At the pool of Bethesda, healing is only for one person, and takes place in a superstitious, disembodied way (an angel stirring up the water mysteriously). In Christ, healing takes place through the loving touch of a person, and this person doesn't merely stir the water, but rather is the well of life.

    It's interesting that in the scripture Jesus first asks if the man WANTS to be healed. At first glance it seems to be a silly question ­- who wouldn't want to be healed? But after thinking about it a little, it become clear that for this man to accept the healing, love, and power of Christ in his life, it means he has to let go of his old ways -­ his superstitions, misconceptions, misbeliefs and even his reliance on himself. Christ is really asking, "Are you willing to let go of all these things, turn, and trust in Me? This is the only way I can heal you."

    The same is true for you and me today. Sure we want for Christ to heal us of our problems, our struggles, our sin and to bless us with certain gifts (real true love, a great job, a wonderful family: all needs met). But do you and I want to be made well? If we say yes, then that means we are willing to be shown that we need to let go of our control, our superstitions, our opinions and life plans. It means you and I need to trust in Christ ... completely.

    Something to think about:

    "God, there are so many ways in my life that I try to go it alone ­- forgetting that you are here always and want to help, bless, guide, and heal me. Show me ways today to put my own agendas aside and let You be in charge of my words, actions, thoughts, and decisions. I do want to be made well. Amen."


    An Orthodox Look: Lost in Space

    Lost in Space has the prestige of being the first movie to knock Titanic off the number one spot at the box office, even if it was only for one week. Whilethe special effects were very good, and the characters were interesting, the movie left many of us feeling a little cheated as we left the theater, thinking that we saw a pilot episode for TV rather than a feature film. There are, however, some interesting things about the movie to mention.

    On the upside:

    On the downside:


    On the Calendar

    Remember, for the purposes of YO-Mail:

    Young Adult League (YAL) Conference in Orlando, FL 2-Jul to 5-Jul-1998

    The Greek Orthodox Archdiocese of America will have its 16th Annual YAL Conference this summer in Orlando, FL. In addition to an "All-American Bash," Divine Services, a Walk/Run to raise funds, the following workshops are being offered:

      Workshop 1 -- ONE FAITH

    1. "We all believe in Jesus, but which one is the Christ?"

    2. "Give me that good old Bible and forget that man-made stuff": Tradition vs Bible alone

    3. "You don't have to go it alone": Building a relationship with your spiritual father

    4. "More than robes, beards, and prayer ropes": The connection between monasticism and parish life

    5. "Sheep and Goats together": Emphasizing Community in the Orthodox parish

      Workshop 2 -- ONE FAMILY

    6. "No, I don't want it!": Birth Control/Abortion

    7. "But we really love each other": Marriage/Interfaith Marriage

    8. "Entertainment as an expression of our culture": Sports, Music, Movies

    9. "Give me my gift, you owe it to me": Parable of the Prodigal Son revisited, Entitlements, etc

    10. "Let's have FUN FUN FUN until _____ takes my _____ away": An Orthodox perspective on fun, drugs, sex, gambling, alcohol, etc

      Workshop 3 -- ONE FUTURE TOGETHER

    11. "The New Millennium and Eschatology": An Orthodox perspective on the "End Times"

    12. "Soul Surfing": The role of the internet in my life

    13. "Did God create me or did I really evolve from an ape?": Orthodoxy and Evolution

    14. "New Age -- Religion Lite": Less obedience, less community, fewer commitments to fill you up

    15. "That's me, no that's me, no that is me! Will the real me please stand up!": Cloning in an Orthodox Fashion

      Attendees must be 18 years of age or older. A picture ID is MANDATORY at registration.

      For more information: phone +1.407.331.4687, email holytrinity@orlandogoc.org, webpage http://www.orlandogoc.org

    Summer Camp Information 1998:

    As we get updates to the summer happenings and camps we will post them immediately to

    http://www.oca.org/OCA/units/ecl/Summer-Camps.html

    or you can follow the link from the YO! page (www.oca.org/YO!). You will find all the listings there. If we don't know about this year's events, you will find the contact names, places, and dates from prior years.

    We will be updating the listings of Summer Camps in the next 24 hours with a complete schedule -- as we have it -- for this summer.


    In the News

    B.U.G.s and L.U.G.s: Turning Sex into a Toy

    On many university campuses across the continent there is a movement of people calling themselves B.U.G.s (Bi-sexuals Until Graduation) and L.U.G.s (Lesbians Until Graduation). While these people are not part of a sponsored "club" on campus, they are a strong and growing segment of student populations. The trend is part of the desire for people to use their time at college and university as an "experimental" time where they can "have fun" before they "get serious" after graduation.

    This trend, however, raises some serious questions:


    Real Questions, Real Answers!

    Why Can't Guests to our Church go to Communion?

    Q. (from NJ from PA)

    Why do we Orthodox Christians deprive our guests that come to our Church of the Body of Christ (Communion?)

    A.

    NJ, your question and the way you phrased it demonstrate that you have a great concern for the people that come to our Church as guests, meaning non-Orthodox guests.

    In the Orthodox Church only baptized members of the Orthodox Church who have properly prepared themselves may receive Holy Communion. The main reason for this is based upon a strong conviction in what the Holy Eucharist is.

    For Orthodox Christians the Holy Eucharist (Holy Communion) is the "sacrament of sacraments." It is what defines who we are as Christ's Church, and for this reason, the Church is given the responsibility of making sure that everyone who receives Holy Communion understands what it is they are receiving and what it is they are doing when they receive it. St. Paul warns that anyone who "eats and drinks without recognizing the body of the Lord, eats and drinks judgement on himself" (1Cor 11:29). The Church is, in fact, the guardian of this mystery and must insure that it is not abused or neglected.

    In the Divine Liturgy before we ask the Holy Spirit to come down upon the bread and wine and show them to be Christ's body and blood, everyone in Church confirms that they hold certain beliefs by singing the creed (I believe ...).

    Everyone in the Church sings "I believe" saying that they believe and try to live by everything the creed says. It is this unity of belief, of faith, that allows Orthodox Christians to approach and receive communion. Even Orthodox Christians, however, while encouraged to receive Communion as often as possible, are cautioned not to receive unless they have prepared themselves, realize what they are doing, and understand the consequences of their action.

    Some people will argue that they agree with the Orthodox Church about all the things that "really matter" and that because of this they should be able to go to communion. These things that "really matter" can be very different to different people. Some people don't believe that Holy Communion is really the body and blood of our Lord, but is rather just a symbolic act. Others say that icons are idolatrous, or that the sacrament of Confession is unnecessary. Any of these beliefs would be completely unacceptable to Orthodox Christians and would signify that there is a real difference and division between Orthodox Christians and the people who believe them.

    In the spirit of hospitality, many parishes, while not allowing non-Orthodox people to receive Holy Communion, will bless them with the chalice, offer them blessed bread and wine that communicants use to break their fast after receiving Holy Communion, and invite them to kiss the cross at the end of the service.

    The Orthodox Church would love nothing more than for everyone on Earth to come to the chalice. The Church, however, has an obligation to be sure that everyone who approaches that one chalice are first one in faith.

    If you have a question, or know a friend who does, send it to us at youth@oca.org. We'll give you a direct and concise answer!


    Readers Write ...

    A New Question On Orthodox Unity, as well as Readers' Opinions about Capital Punishment, Music Reviews, and Sex Before Marriage

    NW from MN writes:

    Christ is Risen! Indeed, He is Risen!

    Well, I hope this is the place to send all of this; it was the only logical choice ... anyway, I got a bit of a "heavy" question. With the talk of a unified; recognized by ALL of the other autocephalous [self-governing] Orthodox Churches, and a sincere desire for unity on the N. American Continent... how can we, as the future of our Church, actively participate in making the dream and vision of the Russian Orthodox Church, specifically St Tikhon's, a reality?

    I really don't know if this could be addressed in "YO-Mail," but it doesn't change the fact, that the future of the Church needs to come together and I want to be a part of that.

    In Our Risen Lord, ...

    >>

    The vision of St. Tikhon to which you are referring is to have one Orthodox Church in North America where all Orthodox of all ethnic backgrounds witness to the Gospel of our Lord. You have a great question which needs to be discussed. Your desire and concern show that you are not only the future of the Church but a living part of the Church NOW.

    Let's talk about it!

    Well readers, here's a new question for you ...

    How can we actively participate in helping develop a single unified Orthodox Church in North America where all Orthodox Christians of all ethnic backgrounds witness to the Gospel of our Lord?

    Let us know at youth@oca.org

    HE from ?? writes:

    The YO-Mail is fantastic. It was a very good idea to start. I have some questions and comments for it, though. First of all, why is it that church services in the Orthodox Church are so long? Secondly, do you think there is a way to meet people through this YO-Mail: people that we would be able to communicate back and forth with? This would let us teenagers know that there are other Orthodox people out there.

    I am a college student who could really use that verification of my religion.

    Hope you take my questions into consideration. Also, I have some thoughts on the sex issue. I do also believe that God will love us no matter what we do before we are married; after all, if He didn't want us to have those devious thoughts, then He would have made us all perfect and no one would have sex until they were married officially in a church.

    Keep up the good work with the YO-Mail. I am not a subscriber because I am not at the computer all the time, so when I get the chance I only read it on the web page. Good luck with all future issues!!!

    >>

    Thanks, HE! We're investigating how we can set up a email penpal group for people who want to be in touch with other Orthodox students. We need to find a way to make it safe, though. Hopefully, we'll have something in place this summer.

    Jonathan from MD writes:

    Hello, having received my first issue of YO-Mail yesterday, I downloaded all of the back issues. I was surprised at the reviews of pop CDs, movies, etcetera -- they are much better than the typical conservative Christian reviews of media today. I especially applaud the review of OK Computer. I would also like to suggest reviews of Harvey Danger's CD "Where Have All the Merrymakers Gone" and Metallica's "Re-Load." Also, Creed's "My Own Prison" might be interesting.

    I was also a bit surprised at your approval of Puff Daddy and Co thanking God for their achievements -- these are the kind of people who thank God that their drug shipments came in without the feds sniffing them out, or after [having sex], et cetera, et cetera, et cetera. Many of these R&B or Rap groups have a messed up sense of religion (by the way, you've gotta hear the Puff Daddy song "Victory" on the radio -- it's hilarious the way they try to censor everything).

    Speaking of which, I have noticed many Protestants, Baptists, Non-Denominational, etc friends of mine tend to think that "whatever" they do God will accept them into the Kingdom of Heaven. While it may be true that God will always love us, I don't think it's right to say that you may do whatever you want and you're automatically forgiven just because nine years ago you accepted Christ.

    Many of these people are forgetting that forgiveness first takes repentance (this is partially in response to OS's letter). If you've dropped low enough that your sins are no longer affecting your conscience, you've got problems ...

    And finally, a few comments on capital punishment: I believe that when you commit a crime such as that of murder, you are giving up your chance to try to become a better person. While Mrs. Tucker may honestly have changed, she could not have been pardoned -- this would totally destroy the system. People could lie their way out of death row. If you commit a crime such as murder, and get put on death row, your only reward for repentance is salvation. That in itself should be enough.

    Jonathan Daisaku Mukai (and yes, you can use my full name)

    >>

    Thanks for all your input, Jonathan!

    In regard to your comments about Puff Daddy, there is no question that his behavior (and some of his music) is often very far from what we would consider "Christian." His recent arrest for having sex on a public beach with a woman that wasn't his wife (or even current girlfriend) is proof enough of that. In our review of the Grammys (issue #3) we mentioned that it was great to hear him and some of the other musicians recognize that God had a role in their success.

    It is a tragedy that some of them, such as Puff Daddy, don't see a connection between believing in God and behaving as He would want them to.

    Be sure to check out our future issues for some of the reviews you requested.

    DV from VA writes:

    Hello, I was just wondering whether or not I had a "name day" [His name is David]. I do not believe that I do, but I wanted to verify this. Thank you.

    >>

    Actually DV, there are a number of Davids that are considered saints. You can choose from the following "name days":
    December 31: David, the King
    January 26: David, King of Georgia
    October 2: David, Martyr
    September 6: David of Egypt
    May 27: David of Garesjei
    September 24: David of Serbia
    June 26: David of Thessaly

    Read their lives, say some prayers, talk to your priest, and choose one. Check out our last issue for how to celebrate a name's day.

    You will find some of these on the OCA website at

    www.oca.org/Feasts-and-Saints

    (We are in the process of building a whole calendar for every day of the year -- there will be 366 days in all, plus some saints and feast days are celebrated on days that vary from year to year. This may be a starting place to learn about Orthodox Saints throughout the ages.

    Aaron Olson from NB Canada writes:

    Greetings in the name of our Lord Jesus Christ!

    I recently attended the Orthodox [Young Adult] Conference at the Antiochian Village in Ligonier, PA over the Christmas holidays and we discussed sex before marriage. I'd just like to share what I learned concerning sex and marriage. It was a revelation.

    As we all know, God created "everything" and gave us many gifts, including sex. Human beings are the only creatures on Earth who enjoy sex, and sexual expression is a gift from God. He meant it to be enjoyed. However, the Orthodox view of the human being is one of a total PERSON, instead of just a bunch of parts. Every aspect of humanity is linked to every other aspect.

    What goes on physically has effects on the mental, emotional, and spiritual parts, as well as any other part you can think of which we possess as human beings.

    When we exercise these sexual gifts outside of a secure, holy, blessed, lasting relationship (marriage), it causes DAMAGE. This damage affects us in almost every respect, especially emotionally. God doesn't just say, "Don't have sex before marriage" for no reason; He says it because sex just isn't MEANT to be experienced outside that stable relationship. He loves us all dearly and doesn't want to see us hurt.

    When we have sex outside of marriage, we form bonds with our partner. When the emotional and spiritual (yes, spiritual) support isn't there; and then all of a sudden the relationship is broken off, those bonds are ripped apart and we are hurt -- damaged. That is why sex is such a big deal. It affects the total person, and it can be devastating if abused.

    Within marriage, the blessed union between a man and a woman in love and in Christ, sex is safe because the bonds that it forms will not be broken and the emotional and spiritual support is there. Sex is simply UNSAFE outside of this union. It just wasn't meant to be done that way. Would you jump out of a plane without a parachute or walk a tightrope without a net? Of course not.

    Sex is the same way.

    I apologize for the length of my e-mail; please publish part of it (or all if possible/practical) as you see fit. As well, please feel free to list my full name and email address.

    Your brother in Christ, Aaron,

    >>

    Thanks, Aaron! I think that will be the last word on the "sex issue," until people have some new things to say.

    In case you forgot: YO-Mail is your mail.

    If you have an opinion about something in YO-mail or something going on at school, in the Church, or in society, send it in! Send it to youth@oca.org Don't worry! All entries will be treated anonymously unless you tell us otherwise.